Quote for the Day--Commemorate 9/11 With Compassion

"In the United States, we have witnessed an upsurge of anti-Muslim feeling that violates the core values of that nation...And now we have the prospect of the Quran burning proposed by a Christian pastor, who seems to have forgotten that Jesus taught his followers to love those they regard as enemies, to respond to evil with good, and to turn the other cheek when attacked, and who died forgiving his executioners...If we want to preserve our humanity, we must make the compassionate voice of religion and morality a vibrant and dynamic force in our polarised world. We can no longer afford the barbarism of hatred, contempt and disgust...In an age when, increasingly, small groups will have powers of destruction that were previously the preserve only of the nation-state, respect and compassion are now crucial for our very survival...Instead of looking at one another with hostility, let us look at the suffering that we are seeing in so many parts of the world...On September 11, let us all try to find something practical to do that can, in however small a way, bring help and relief to all those in pain, even -- and perhaps especially -- those we may regard as enemies...Imam Feisal Rauf is a Sufi. Over the centuries, Sufis, the mystics of Islam, have developed an outstanding appreciation of other faith traditions. It is quite common for a Sufi poet to cry in ecstasy that he is no longer a Muslim, a Christian or a Jew and that he is at home equally in a synagogue, mosque, temple or church, because once you have glimpsed the immensity of the divine, these limited, human distinctions fall away into insignificance. We need that spirit today -- perhaps especially near Ground Zero."

--Karen Armstrong

Quote of the Day

When we begin to treat culture as an object of our awareness, we can begin to dis-identify with its power over us and become unique, post-cultural individuals.
--William Harryman

Becoming the Ones We've Been Waiting For

We will become the ones we've been waiting for only once we become more like the One who's been waiting for us.
--Gagdad Bob

I agree. But who or what is "the One" who's been waiting for us? Do we find it in a Judaism, Christianity, or Islam that is not so esoteric as to be unrecognizably Jewish, Christian, or Muslim? And do we find it in Gagdad's One Cosmos unless we look very hard and overlook a lot of what we find there?

Osama's Choice

In a new video obtained somehow by the U.S. government prior to its official release by al-Qaeda, Osama bin Laden says that we can avoid further terrorist attacks by embracing Islam.

Suppose that you were faced with a choice between embracing Islam or dying in a terrorist attack. Which would you choose if you HAD to choose one or the other? I'm inclined to say that I would choose the latter, unless I could somehow get away with pretending to do the former. But suppose you couldn't pretend. Which would you choose?

God's Warriors

Christiane Amanpour is doing a three-part series on CNN on religious fundamentalism entitled God's Warriors. More specifically, it is about how fundamentalist Jews, Muslims, and Christians are striving to dominate their societies, cultures, or even the entire world with their religious beliefs and practices. I've seen only a little of one of these two-hour segments: last night's segment on Islamic fundamentalism. I'm not sure if I learned anything strikingly new from it, but I did find it interesting to vicariously immerse myself in Islamic fundamentalism via Amanpour's travels, interviews, and experiences. Judging from what I saw, "vicariously" is the ONLY way I would want to immerse myself in the Islamic fundamentalist experience. I would not want to experience it firsthand.

This morning, I was driving somewhere and listening to Dennis Prager on the radio. He talked about news stories of men and women being publicly flogged in Iran for violating Islamic law against sex outside of marriage, prostitution, and having a Bible in their car respectively. He thought this was "monstrous" and seemed to suggest that this was symptomatic not only of so-called fundamentalist Islam or Islamisn but also of Islam in general. That is, even if some Muslims did not agree with this kind of punishment, the fact of the matter is that Islam and Muslims in general tolerate it because it is so deeply ingrained in the Islamic mindset and its Sharia law. That is, it is indicative of the inherent pathology of Islam in general.

Prager proceeded to castigate Amanpour for her "deep, deep foolishness" in suggesting that all religions and religious fundamentalisms are essentially the same in the sense that none are any better or worse than the others. In other words, Prager seems to believe that Islam in general and Islamism in particular are worse than other major religions and their fundamentalist strains and that Amanpour and other mainstream media people are foolish if not irresponsible in failing to make this clear. Thus, we need to turn to other media outlets that are sagacious or brave enough to tell it like it is.

I do not wish to dwell here on my admitted emotional antipathy to Islam in general and to Islamism in particular or on my more considered negative opinion of them. At this point, I simply want to ask if you, dear reader, think Islam in general and Islamism in particular are worse than their religious counterparts and, if so, by what criteria you judge them to be so, and how you think the mainstream media and reporters such as Amanpour should address this to the public. Is Amanpour not living up to her role as a proper journalist by not coming down harder on Islam and Islamism than she does on the other religions, or is she doing precisely what she, as a proper journalist, should do and present facts as objectively as possible and let the viewer arrive at his own conclusions?

Letter to Dennis Prager

Yesterday Dennis Prager made some observations on his radio program that I responded to by e-mail, and he was gracious enough to reply to the points I made. Here is what I wrote to him:

Dear Dennis:

I am what you would probably consider to be politically "liberal." But I enjoy your program nevertheless because of your consistently intelligent and respectful discussion of so many substantive issues. I am also increasingly convinced that philosopher Ken Wilber is correct when he claims that there are valuable insights stemming from both "right" and "left" political perspectives and that it is wise to seek to integrate these perspectives and their insights. I have found you to be an outstanding spokesperson for a political perspective and for corresponding insights that I have largely shunned until recently but am now giving much more consideration and am struggling to incorporate into my own worldview. That is, as a result of listening to programs such as yours and Hugh Hewitt's and of reading "conservative" writings such as one finds on clinical psychologist-philosopher Robert Godwin's remarkable One Cosmos blog (by the way, one could say that his frequent mention and praise of you persuaded me to give you a serious listen), I have found myself developing a political and more general perspective that is less dogmatically "liberal" and, I would like to think, more reflective of a reality whose complexities transcend staunchly liberal and conservative understandings. I thank you sincerely for the significant role you are playing in this ongoing transformation.

However, I would like to take respectful issue with some of your comments during your opening hour of today's program. First, you said that Karen Armstrong is wrong to assert that all religious fundamentalisms are essentially equivalent in theory and practice. If I understood you correctly, you maintained that there is no moral equivalence whatsoever between Christian fundamentalism that will tolerate criticism and even outright mockery of its teachings and Islamic fundamentalism that will murder people for any perceived disparagement of the faith. I do not necessarily disagree with you here, but I would ask whether you think that hardcore Christian fundamentalists would be much more tolerant than hardcore Muslim fundamentalists if they lived in a society where they had the power to impose their views on everyone. I am inclined, rightly or wrongly, to believe that if Christian fundamentalists held unchecked power in this country, they would not necessarily be all that much more tolerant of mockery, criticism, or even substantive dissent than are Muslim fundamentalists. And if this were true, would fundamentalist Christianity REALLY be that morally superior to fundamentalist Islam, or is it now simply prevented by legal force from doing what it would otherwise do? It would be fascinating for you to discuss this on your program sometime, and especially if you could have Karen Armstrong on and discuss all of this with her. I, for one, would love to hear her explanation and defense of her claim that most religious fundamentalisms are equivalent.

Second, you argued that Robin Williams has shown no moral courage in mocking Christianity but not Islam after 9-11. A caller disputed your claim by stating that Robin Williams has done extensive routines mocking Islam and Islamic terrorists, and I suspect that he is correct. For instance, in just a cursory YouTube search, I found this.

Third, you asserted that the entertainment industry has displayed no moral courage in its failure to offer post 9-11 entertainment that realistically depicts the immoral savagery of Islamic terrorists. The same caller who disputed your claim about Robin Williams countered that "Hollywood" has in fact produced many movies that disparage Islamic terrorists. You replied that even if this is true, it has done so more in terms of comic book scenarios and caricatures than realistic depictions, and it has not been true at all since 9-11. Well, I do not watch a lot of TV or see many movies, but I am aware of several films and TV programs produced since 9-11 that have provided reasonably realistic and unflattering portrayals of Islamic terrorists. Among them are the acclaimed movie United 93, the Showtime two-season miniseries Sleeper Cell, and several seasons of the very popular Fox drama 24.

Furthermore, even if it were true that comics and the entertainment industry in general readily criticize and mock Christianity but not Islam in the wake of 9-11 out of fear for their safety, I wonder if YOU would dare to criticize Islam on your radio show or in your writings if you truly believed that doing so placed you and your family in serious jeopardy from Islamic terrorists. And if you did not speak out against Islam under these circumstances, would you be any less of a "moral coward" than others in the entertainment industry who criticize what they feel safe in criticizing and refrain from criticizing when they think it could lead to deadly violence?

Dennis, I am grateful for your radio program and for the time you have taken to read this overly long letter, and I wish you peace, prosperity, and happiness.

This is how Dennis responded:

Dear steve:

Thank you for the very thoughtful letter. It's an honor having listeners like you.

Some quick responses:

1. Christian fundamentalists often ha control in America and never imposed anything like an Islamic intolerant regime here.

2. Robin Williams did indeed make fund of suicide bombers. That's relatively easy and not comparable to making fun of RC priests in general.

3. United 93 was a documentary-film of one flight. And a great service it was. And it was a rare exception.

4. I have been very critical in both writing and radio of the Islamists, and frequently think of the danger it can put me in.

All the best,

Dennis Prager

I appreciate the fact that Mr. Prager took the time and trouble to respond, especially given the fact that he must be swamped with e-mail every day. However, I still wonder if Christian fundamentalists would not be far more repressive if they had unchecked power, if Robin Williams and other comics have not made much fun of Islam and Islamic terrorists since 9-11, if there have not been numerous "Hollywood" films and TV programs since 9-11 that paint Islam and Islamic terrorists in an unflattering light, and whether Dennis Prager truly feels endangered (say, the way Salman Rushdie undoubtedly feels endangered) for expressing the views he does about Islam and Islamic terrorists.