Showing posts with label theology. Show all posts
Showing posts with label theology. Show all posts

Monday, March 21, 2016

Doubts and Competing Interests


I am at something of a crossroads. I've spent most of my life arguing against Christianity online and off and wanting to write engaging books and articles sharing my counterapologetical efforts with the world. I used to think I could or, at least, might be able to do this by simply collecting all my best arguments and then presenting them as systematically and clearly as I could while finding some way to do it with a novel enough combination of comprehensiveness, clarity, eloquence, and idiosyncratic intimacy and charm that some nebulous albeit sizable segment of the public would go for it.

I say "nebulous" because I can't imagine that most fervent Christians would want to read anything I've written that argues against their beliefs, and I'm not sure that enough non-believers aren't already so saturated with counterapologetical arguments from existing sources or are interested enough in the subject to pursue it that there would be an appreciable market for my efforts no matter how good they might be.

But then there's also the question of how good my efforts could ever be for any audience. I am the veritable personification of the maxim that the more one learns, the more he realizes how ignorant he is. For not only have my fairly recent encounters with erudite and brilliant counterapologists such as William Lane Craig, J.P Moreland, and Peter Kreeft convinced me that I have so much more to learn and understand on a deeper level about Christian theology and apologetics than I've learned or understood so far or probably have enough time left in my life to learn and deeply understand, but I admit that I don't think I'm smart enough to learn it no matter how much time I might have left and no matter how hard I might try.

And then there's the even bigger and seemingly more insurmountable challenge of mastering counterarguments sufficiently powerful to rebut the most sophisticated apologetics. And let's face it. I don't want to bother arguing against the lowest common denominator of Christian beliefs and defenses of those beliefs, such as the biblical literalism of Noah's Ark or Jonah and the Whale. I want to be able to offer powerful arguments against the best apologetics of the leading figures I've already mentioned and more, and their apologetics go way beyond defending Noah's Ark. And these are just the evangelical theologians and apologists. What about the more liberal ones? How could I ever come to grips with and refute their apologetics? And really, when I come right down to it, why would I want to? If I think it's all nonsense to begin with, why spend time and energy trying like mad to refute it?

Not only this, but I'm interested in so many other things. I'm fascinated with the free will vs determinism issue. I'm increasingly interested in political philosophy and in developing a coherent view of the ideal society and type of government. I continue to be interested in spirituality, especially as viewed by Ken Wilber's integral model. I have an abiding fascination with the intersection of modernized stoicism and psychotherapy. I'm experiencing a revival of my interest in psychology and a growing one in neuroscience and cognitive science. I still want to learn more about the physical sciences, especially physics and cosmology. The list of my interests are proliferating like the weeds in my front and back lawns. And I feel myself pulled toward all of them, while, at the same time, I feel crushingly inadequate to even remotely satisfy any of them.

Part of me wants to drop counterapologetics and move on to my other interests which, despite the challenges they too pose, might be more accessible and fulfilling to me than further pursuit of evangelical Christian counterapologetics could ever be. Yet, I've acquired, at no small expense, so many books and other materials on Christianity, apologetics, and counterapologetics over the years, and have spent so much time and effort thinking about this stuff and discussing it that I feel like I can't just throw it all away.

I don't know what to do. But I need to figure something out. And, more importantly, I need to follow through with whatever decision I make, which is hard to do when you feel convinced that you can't succeed no matter what you decide.

Wednesday, January 10, 2007

The Discussion Continues

The discussion of Catholicism I've reported in previous entries has continued. Here is what I posted to the message board today:

You keep saying that when I express my misgivings about
Catholicism, I don't know what I'm talking about and am arguing
against straw men. You say that I need to spend at least several
months intensively studying and meditating on its key teachings before
I'm qualified to challenge them or the faith from which they issue. I
admit that I don't know reams of facts about the finer details of
Church teachings and history, but I don't concede that this makes the
arguments I've posed here against Catholicism unsound. Furthermore,
if these arguments are sound, I contend that they provide ample reason
not to waste my time engaging in the kind of intensive study of
Catholicism you say I should.

Let us take just one of my arguments for now. I argue that if the God
worshiped by the Catholic Church really existed and wanted us to know,
love, and serve him with total devotion in this life and join him for
blissful eternity instead of suffering apart from him for eternity in
the next, it's legitimate to assume that he would make sure we know
that he exists from the very outset instead of requiring us to seek
out what seems like a fairy tale to many of us; therefore, he probably
doesn't exist and there is no compelling reason to seek him out.

You counter-argue that God transcends such "simple logic" and that he
doesn't make us certain of his existence because that would compromise
our free will. I counter-counter argue that my faith that a real God
who wants us to embrace him would make us certain of his existence is
at least as sensible as your faith that he wouldn't, and I ask why we
still couldn't have the free will to obey or disobey God even if he
made us certain that he exists.

Now you can dismiss my argument, counter-counter argument, and
question as ignorant and "sophomoric," but I don't believe that they
are, and I think they provide ample justification in themselves for my
not spending months or years poring over scripture and Catholic
theology before I further challenge Catholicism in places like this
with this and many more arguments and questions. And if I'm wrong
about this, then surely a wannabe Jesuit like yourself can do a better
job of addressing my comments and questions than you have so far so
that I might begin to see enough of the light that I'll want to
investigate further to see more of it.

Saturday, January 06, 2007

The Kosmos in a Single Sentence


Once upon a time, one of my philosophy professors asked the class if we could think of one sentence that did a good job of summarizing the essence of any great philosopher's philosophy. The one that came to my mind immediately was Spinoza's, "The better we understand particular things, the better we understand God." I was too shy to say this in class. But I ended up writing a paper that purported to show how the essence of Spinoza's metaphysics, ethics, theology, and politics could all be inferred from this one little quote. I say my paper "purported to show" this, because, in retrospect, I'm sure it was comically crude and didn't come even close to accomplishing its lofty task.

Yet, I think tremendous wisdom is nevertheless distilled in that pithy quote. So when I recently encountered, by way of Bill Harryman's blog, a blog article that asked its readers to post a single sentence that captures the essential knowledge or wisdom they have gained from their field of expertise or interest, I thought of Spinoza's quote and a couple of others and fused them into one compound sentence: "All is One and One is All; the better we understand particular things, the better we understand God; and in this life, we cannot do great things, we can only do small things with great love."

Actually, I posted the first two parts of this sentence in the comments section of Bill's and the other blog and have subsequently added the third part, courtesy of Mother Teresa, here to distill my essential metaphysics, ethics, theology, and politics. That is, I believe that we would do well to understand, not only with our intellects but also with our hearts, that "God" is the unified totality of existence in which every particular part of It exists and functions only in relation to the Whole, that the person who understands this deeply is overflowing with love for the divine Oneness and Its ostensive parts and conducts his or her life accordingly, and that the best political system is one that benevolently and effectively fosters this understanding, feeling, and conduct.